Mandukya

Mandukya, Religia-Filozofia, Upaniszady

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00 m;°2ËKyopinWt9
00
¯.:'
k5e
Ri." 6;O5uy;m dev;
Aum! O gods, with our ears may we hear
that which is auspicious; Adorable Ones,
with our eyes may we see that which is
auspicious; while praising the gods with
steady limbs, may we enjoy the life that is
allotted by the gods.
May Indra of ancient fame be auspicious to
us; may Pusan and the Visva-Devas be
propitious to us; may Tarksya, of
unhampered movement, be well disposed
towards us; may Brihaspati ensure our
welfare.
Aum! Peace! Peace! Peace!
.:'
p6yem;=i.yRj+;"
0
iSqrwr©wStu¢uv;ÓsStnUi.Ð
VyRxem deviht' yd;yu"
00
SviSt n IN:o vOÖ¤v;"
SviSt n" pUW; ivÎved;"
0
air¢neim"
SviSt no bOhSpitdR/;tu 00
¯ x;iNt" x;iNt" x;iNt" 00
aoimTyetd=rimdÓsv]
tSyopVy;<y;n'
1.
Aum
, this syllable is all this. An
explanation of that. All that is past, the
present and the future, all this is only the
syllable
aum
. And whatever else there is
beyond the threefold time, that too is only
the syllable
aum.
.v³ivãyidit svRmoû;r Ev 0
y;Nyt9 +k;l;t7t' tdPyoû;r Ev 00!00
[b÷;ym;Tm; b÷
soym;Tm; ctuãy;t9
2. All this is verily,
Brahman
. This self is
Brahman
. This same self has four quarters.
00@00
j;girtSq;no bihã[pD" s¹;©
Ekoniv'xitmu," SqUl.uGvwÎ;nr"
[pqm" p;d"
00#00
3. The first quarter is
Vaisvanara
, whose
sphere is the waking state, who cognises
external objects, who has seven limbs and
nineteen mouths and who experiences
gross objects.
SvµpSq;noNt"[pD" s¹;© Ekoniv'xitmu,"
[piviv .uk9
twjso Ãt7y" p;d"
00$00
4. The second quarter is
taijasa
, whose
sphere is the dream state, who cognises
internal objects, who has seven limbs and
nineteen mouths, and who experiences the
subtle objects.
y+ su¹o n kn k;m'
k;myte
5. Where one, being fast asleep, does not
desire any desire whatsoever and does not
see any dream whatsoever, that is deep
sleep. The third quarter is
prajna
, whose
sphere is the state of deep sleep, who has
become one, who is verily, a mass of
cognition, who is full of bliss and who
experiences bliss, whose face is thought.
n kn Svµp'
pÅyit tTsuWu¹m9
0
suWu¹Sq;n Ek7.Ut"
[pD;n`n Ev;nNdmyo
ç;nNd.uk9
cetomu,"
[p;DStOt7y" p;d" 00%00
SviSt nSt;­yoR
.ut'
svRÓ çetd9
 EW svÎr EW svRD EWoNty;RMyeW
yoin" svRSy
[p.v;Pyy¿ ih .Ut;n;m9
00^00
6. This is the lord of all, this is the knower
of all, this is the inner controller; this is the
source of all; this is the beginning and the
end of beings.
N;;Nt"[pD'
n bihã[pD'
no.yt"[pD'
n
7.
Turiya
is not that which cognises the
internal, not that which cognises the
external, not what cognises both of them,
not a mass of cognition, not cognitive, not
non-cognitive. It is unseen, incapable of
being spoken of, unnameable, the essence
of the knowledge of the one self, that into
which the world is resolved, the peaceful,
the benign, the non-dual, such, they think,
is the fourth quarter. He is the self; He is t o
be known.
0
aë¢mVyvh;yRm[g;çml=5micNTymÐ
VypdeÅymek;Tm[pTyys;r'
n
[pD'
n;[pDm9
[ppopxm'
x;Nt' ixvmÃwt' ctuq]
mNyNte
00&00
p;d; m;+;
m;+;Ä p;d; ak;r ¦k;ro mk;r Iit 00*00
8. This is the self, which is of the nature
of the syllable
aum
, in regard to its
elements. The quarters are the elements, the
elements are the quarters, namely the letter,
a
, the letter
u
, and the letter
m
.
j;girtSq;no vwÎ;nrok;r" [pqm;
m;+;¹er;idm_v;Ã;µpoit h vw
sv;RNk;m;n;idÄ .vit y Ev'
ved
00(00
9. Vaisvanara, whose sphere is the
waking state, is the letter
a
, the first
element, either from the root
ap
to obtain
or from being the first. He who knows this,
obtains, verily, all desires, also he becomes
first.
SvµpSq;nStwjs ¦k;ro iÃt7y;
m;+oTkW;Rdu.yTv;ÃoTkWRit h vw
D;nsNtit'
10. Taijasa, whose sphere is the dream
state, is the letter
u
, the second element,
from exaltation or inter-mediateness. He
who knows this exalts, verily, the
continuity of knowledge and he becomes
equal; in his family is born no one who
does not know
Brahman
.
.vit y Ev'
ved 00!)00
suWu¹Sq;n"
[p;Do mk;rStOt7y; m;+;
11. Prajna, whose sphere is the state of
deep sleep is the letter
m
, the third element,
either from the root
mi
, to measure or
because of merging. He who knows this
measures all this and merges also.
imnoit h v; IdÓ
svRmp7itÄ .vit y Ev'
ved
00!!00
am;+ÄtuqoRVyvh;yR" [ppopxm" ixvoÃwt
Evm;eû;r a;Tmwv s'ivxTy;Tmn;Tm;n'
y Ev'
12. The fourth is that which has no
elements, which cannot be spoken of, into
which the world is resolved, benign, non-
dual. Thus the syllable
aum
is the very self.
He who knows it thus enters the self with
his self.
ved y Ev'
ved
00!@00
Iit m;°2uKyopinWt9
sm;¹; 00
[pD;n`n'
s a;Tm; s ivDey"
Soym;Tm;?y=rmoû;roi/m;+'
sm;nÄ .vit
n;Sy;[b÷ivTkule
imterp7tev;R
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